(xi)
A‘lahazrat as a Researcher
Alahazrat Imam Ahmad Raza Khan Qadiri
(may Allah be pleased with him) has researched in various fields. Whatever he went into, he
went to the full depth of it.
(1) Wuzu [ablution] is the act of washing the parts of the body,
which are generally exposed, in a prescribed manner. For
making Wuzu, water is required. But water is a wide
term. Which type of water is fit for making Wuzu and
which type of water is unfit for the purpose. Such a
question came up for consideration before A‘lahazrat. My
readers will be deeply surprised to know as to how deeply
A‘lahazrat went into the matter. In 1915, he wrote a
separate treatise over this issue. A‘lahazrat has
described 160 kinds of water; the Wuzu is permissible
to make with. Besides, the water with which Wuzu
cannot be made, A‘lahazrat has given 146 kinds thereof.
Thus, in all, A‘lahazrat has described 306 kinds of water.
(2) Tayammum
is an alternative of ablution [Wuzu or ghusl] made
without water under certain circumstances. A‘lahazrat has
drawn a list of 181 things fit to be used for Tayammum.
He has given a separate list of 130 things unfit for the
purpose.
(3)
Mawlana Zafar al-din Rizawi, one of the noted students of
A‘lahazrat, is author of "Hayat-i-A‘lahazrat",
an authentic biography of A‘lahazrat. The Mawlana states
that he was able to fill up the "Naqsh-i-Murabba"
(a sixteen column quadrilateral) by 1152 methods. He
further states that A‘lahazrat from whom he learnt this
art, knew to fill it up by 2300 methods. Nowadays, the
position is that one who knows to fill it even by 16 types,
thinks himself to be a perfect Master. The Mawlana has
written a book in which he has practically shown 1152
different ways of filling up the Naqsh. The knowledge
of a student speaks of the heights of his Master. This shows
that A‘lahazrat made an in-depth research whereby he could
succeed to chalk out 2300 methods.
(4) Once
someone asked A‘lahazrat if there were only 99 names of
Holy Prophet, Hazrat Muhammad (Allah’s Grace and Peace be
upon him). A‘lahazrat replied: "About 800
names of Holy Prophet are usually found in the books. I have
been able to gather upto 1400 names and Allah knows better
the exact number." It is difficult for a savant to
enumerate even 200 such names while A‘lahazrat is talking
of 1400. Certainly his research was not deep but deeper.
Moreover, he does not say that he has been able to find out
1400 names and that is all. He keeps the issue open for
further research. Such is the greatness of a great
researcher.
(5) His
Holiness Imam ‘Aŕli Muqam Hazrat Imam Hussain (May Allah
be pleased with him) proceeded from Mecca for Karbala
(Syria) on 3rd Zilhij and reached there on 2nd of Moharram. Some of the people raise an objection to it. According
to them, it was impossible for Hazrat Imam Hussain to reach
Karbala from Mecca within such a short time, particularly
when in those days the caravans used to proceed only on
horses and camels.
On this
point, A‘lahazrat made a full research. He pointed out
that the caravan of Hazrat Imam Hussain (May Allah be
pleased with him) proceeded on horses. He also pointed out
the various kinds of horses. He even pointed out the number
of horses in the fleet of Hazrat Imam Hussain, their
individual races, and various routes through which the
caravan proceeded. He went to the extent of pointing out the
respective distances and the aggregate distance from Mecca
to Karbala, the different kinds or routes, the holy caravan,
passed through — sandy, stony and otherwise. He pointed
out the different speeds of different horses. He pointed out
their speeds vis-ŕ-vis the kinds of routes. He pointed out
the time to be taken by a particular horse of a particular
race on a particular route. Thus, after making a thorough
research, the "thorough-bred researcher" proved
fully that the caravan of Hazrat Imam Hussain (May Allah be
pleased with him) having proceeded from Mecca on 3rd Zilhij
carrying horses of such and such races passing through such
and such routes, must have reached Karbala-i-Mo‘alla
only on 2nd Moharram and so it came to be.
Research
is a matter of talent but the talent of A‘lahazrat in
the field of research is a matter of research itself.