Alahazrat
was born at Bareilly (India) in 1272/1856. Alahazrat
completed his educational career under his father as well
under famous scholars like:
1.
Shaykh Ahmad bin Zayn Dahlan Makki (d.1299/1881)
2.
Shah Al-i-Rasul (d.1297/1879)
3.
Shaykh Abd al-Rehman Makki (d.1301/1883)
4.
Shaykh Hussain bin Saleh (d.1302/1884)
5. Shah Abu al-Hasan Ahmad (d.1324/1906)
In
1295/1878 he went with his father for the first pilgrimage
and got diplomas from famous Arab scholars at Mecca. In
1323/1905 he proceeded for his second pilgrimage. During his
stay at Mecca and Madina, he won the respect of noted
scholars who visited him and received from him diplomas and
Fatawa.
On 14th Sha‘ban
1286/1869 he started issuing Fatawa and gave verdicts
on Muslim jurisprudence. At that time he was only a boy of
less than 14 years. Afterwards he attained such eminence in
this field that the scholars of the Indo-Pak subcontinent
and also of the Islamic World acknowledged him as a great
Jurist. He had full command over Muslim Jurisprudence so
much so that he differed in certain verdicts with the great
Islamic savants like Allama Shami, Allama Tahtawi, Shah Wali
Ullah etc. Ahmad Riza Khan gave verdicts (Fatwas) for
more than half a century (from 1286/1896 - 1339/1921) and
completed his mission. He died on Friday 25th Safar
1340/1921, and was buried at Bareilly (U.P., India) His
death anniversary is commemorated all over the Indo-Pakistan
Sub-continent on 24th and 25th Safar, and special
issues of newspapers and periodicals are published.
Ahmad
Riza Khan had two son and five daughters. His sons Mawlana
Hamid Riza Khan (d.1362/1934) and Mawlana Mustafa Riza Khan
(d. 1402/1981) are celebrated savants of Islam. They
rendered great services to Islam and the Muslim Nation in
India.
His
elder son, Hazrat Hamid Riza Khan (Many Allah bless him.)
was a great savant, orator, author and poet. He was such a
master of argumentation that he was called "Hujiat
al-Islam" (Argument of Islam). His younger son,
Hazrat Mustafa Riza Khan (May Allah bless him) was such a
great Mufti that he was called ‘Mufti-i-‘Azam’ (Mufti the great) of India. The grandson of
A‘lahazrat, Hazrat Ibrahim Riza Khan Jilani (May Allah
bless him) was such a great Mufassir that he was called ‘Mufassir-i-‘Azam’
(Commentator the great) of India. After the demise of
Hazrat Mawlana Ibrahim Riza Khan in 1385/1965 his son,
Mawlana Muhammad Rehan Riza Khan became his successor. After
his death in 1405/1985 his son Mawlana Muhammad Suleman Riza
Khan was his successor and at present is the Sajjada
Nishin of Khanqah-i-Rizawyya, Bareilly (India).
And the great grandson of A‘lahazrat, Hazrat Allama Akhtar
Riza Khan Azhari is the acting Mufti-i-‘Azam of
India. (To all its greatness, the family of A‘lahazrat has
been issuing Fatwas (Islamic verdicts) for the last
one hundred and fifty years uninterruptedly.) We hope that
Allama Akhtar Riza Khan will safeguard the unity and
integrity of Ahl-i-Sunnah with juristic sagacity and
will encourage those individuals and institutions, which are
working for the cause of Ahl-i-Sunnah wa al-Jama‘a
and imparting the message of A‘lahazrat.
Ahmad
Riza Khan’s Caliphs are spreading far and wide all over
India and Pakistan and also in the Islamic World. There are
nearly 35 in the Islamic World and more than 30 in the
Indo-Pakistan Sub-continent. These are the leading ones:
Muslim World
Shaykh Muhammad Abd al-Hayy.
Shaykh Ahmad Khalil
Shaykh Ahmad Khuzravi
Shaykh Muhammad Bin Abi Bakr
Shaykh Muhammad Sa‘id, etc.
India and Pakistan
Mawlana Hamid Riza (d.1362/1943)
Mawlana Mustafa Riza Khan (d.1402/1981)
Mawlana Muhammad Zafar al-Din (d.1382/1962)
Mawlana Didar Ali (d.1354/1935)
Mawlana Amjad Ali (d.1367/1948)
Mawlana Muhammad Na‘im al-Din (d.1367/1948)
Mawlana Shah Sulayman Ashraf (d.1352/1933)
Mawlana Sayyid Ahmad Ashraf (d.1344/1925)
Mawlana Muhammad Abd al-Alim Siddiqi etc.etc.
Mawlana Sayyid Ahmad Abu al-Barakat. (d.1398/1978)
Mawlana Burhan al-Haq (d.1405/1985)
Ahmad Riza Khan was a genius of a writer. He started writing
from his early age. His first book was the Arabic commentary
of Hidaya al Nahav which he wrote at the age of ten
years. The second book was Zau‘al-Nihaya in Arabic
which he wrote in 1285/1868 at the age of thirteen. He wrote
numerous books and treatises in Arabic, Persian, and Urdu on
diversified topics. These are estimated to be more than 1000
on more than 50 branches of knowledge.
Among
his works are included the following:
Quran: Al-Nafha Al-Fa‘ha (1315/1897); Jalib Al-Jinan (1322/1904): Kanz al-Iman (1330/1911)
Traditions:
Al-Nudjum Al-Thawaqib (1296/1878); Al-Raud al-Bahij;
Madarij-i-Tabaq at al-Hadith; (1313/1895)
Jurisprudence:
Rahiq al-Ihqaq (1311/1893); Al-Ka‘s Al-Dihaq (1313/1895):
Al-Shir‘a al-Bahiyya(1317/1897); Rad al-Qudat
(1323/1905); Djad al-Mumtar (1326/1908); Al-Ataya al-Nabawiyya fi al-Fatawa al-Rizawiyya (1326/1908)
in
12 volumes.
Sufism:
Bawariq-i-Taluh (1311/1893); Niaqa al-Sulafa
(1319/1901)
Law of Inheritance:
Al-Maqsad al-Nafi (1315/1897) Tib-al-Iman (1317/1899)
Scholasticism: Al-Sa‘i al-Maskhur (1290/1873)
Logic: Maqami‘ Al-Hadid (1304/1886)
Fractions: Ata‘b al-Iksir (1296/1878)
Geometry: Al-Ashkal al-Uqlaydis (1306/1888); A‘ali al-Ataya (1319/1901); Ajmal al-Da‘ra (1320/1902)
Arithmetic: Azm al-Bazi (1319/1901); Kalam al-Fahim (1319/1901); Jadawil al-Riyadi (1319/1901); Al-Mauhibat (1319/1901); Al-Budur (1323/1905); Kitab al-Arithmatiqi (1325/1907)
Astronomy: Aqmar al-In-Shirah (1319/1901); Al-Surah al-Mudjaz (1319/1901); Al-Kalimat al-Mulhima (1338/1919); Fauz-i-Mubin (1339/1920); Nuzul-i-Ayat-i-Furqan (1339/1920); Djada al-Tulu (1925/1907)
Timing: Al-Anjab al-Aniq (1319/1901); Kashf al-Ula (1324/1906); Dur al-Qubh (1326/1908)
Horoscopism:
Musaffir al-Matal (1324/1906)
Astrology: Zaki al-Baha (1325/1907)
Algebra: Hal al-Mu‘adilat (1325/1907)
Cipher: Al-Thawaqib al-Rizawiyya (1321/1903); Al-Jadawil al-Rizawiyya (1321/1903); Al-Ajwiba al-Rizawiyya (1321/1903)
Poetry: Hada‘q-i-Bakhshish (1325/1907)
Phonetics: Al-Djam al-Dad (1317/1800)
Chemistry: Al-Matr al-Sa‘id